Alexandra Mouangue

Alexandra Mouangue is an emerging researcher and practitioner in the field of mindfulness and holistic mental health. She is particularly interested in somatic (body-focused) interventions for trauma and anxiety. In 2024, Alexandra graduated summa cum laude from Wellesley College with a BA in psychology and a minor in economics. Her honors thesis, “Beyond Social Class: A Mixed Methods Exploration of Resource Predictability, Uncertainty, and the Factors Influencing Temporal Discounting”, reflects her commitment to understanding how sociocultural contexts shape psychological well-being and decision-making. Her current work expands on this subject and explores the intersections of mind, body, and culture in mental health.

Alexandra’s lived experience as an African immigrant informs her research on how emotions and trauma are embodied, and how movement, breath, and meditation can facilitate healing. Within her academic and personal ventures, Alexandra has steadily pursued community-based mindfulness research. She has had a stint at Drexel University as a research coordinator co-leading educational support groups for adolescents, focusing on behavioral and acceptance-based interventions for eating disorders and weight loss. Her extensive research experience and volunteer work has instilled in her a deep passion for establishing equitable mental health care, particularly for low-income and immigrant populations. Fluent in English, French, and Spanish, Alexandra is also an aspiring yoga teacher and herbalist. Her overarching goal is to set up her own holistic mental health clinic where she can integrate the wisdom of the body and the land into evidence-based practice.

Through the Fulbright-Nehru project, Alexandra is deepening her expertise in mind–body therapies in order to contribute to the development of interventions addressing the mental, emotional, and physiological needs of diverse communities. Her project is focusing on co-regulation- and mindfulness-based group therapy, alongside explorations of yoga, acupuncture, and massage throughout South India. The aims of the study are to: examine the effectiveness of somatic practices in reducing anxiety, depression, and hyperarousal; explore the roles of co-regulation and community-building in mental health outcomes; investigate the impact of interoception and trait mindfulness on treatment outcomes; and gain valuable insights from practitioners on the application of holistic practices worldwide.

Shagun Gandhi

Shagun Gandhi is a 2025 graduate of Georgetown University, where she earned her BSc in human science with a minor in disability studies. Her academic and professional interests lie at the intersection of oncology, public health, and psychosocial care. As a medical scribe at George Washington University’s Otolaryngology/Head and Neck Surgery Department, she works closely with surgeons, speech pathologists, and patients, which has deepened her understanding of the lived experience of head and neck cancer survivors. She is concurrently engaged in molecular genetics research at Georgetown, where she investigates DNA double-strand break repair mechanisms that contribute to genome instability and cancer. Her work contributed to a peer-reviewed publication in PLOS Genetics.

Shagun was selected as a Laidlaw Scholar and a SMURF Fellow through which she conducted independent research, mentored younger scholars, and presented findings at national conferences. Her leadership also extended to service initiatives, including her role as president of the Georgetown University Oncology Patient Support (GU-OPS) group, which works to improve the quality of life of patients at the Lombardi Comprehensive Cancer Center. These experiences allowed her to develop expertise in both qualitative and quantitative research methodologies, as well as gave her a multidimensional perspective on cancer care delivery.

Her broader interests include global oncology, disability advocacy, and medical humanities. She is passionate about building bridges between clinical medicine and research, with the ultimate goal of becoming a physician-scientist dedicated to improving survivorship outcomes for underserved populations.

Shagun’s Fulbright-Nehru research project is investigating the psychosocial experiences of head and neck cancer survivors in India. Partnering with the Tata Memorial Centre in Mumbai and the Government Cancer Hospital in Chhatrapati Sambhajinagar, Maharashtra, she is conducting focus group discussions and interviews with survivors to explore themes such as emotional well-being, social support, and barriers to rehabilitation. Using thematic analysis and the NVivo software, she aims to identify culturally specific survivorship needs and thus inform patient-centered care models. Her work will generate actionable insights for oncology providers and also contribute to the development of long-term psychosocial support frameworks for cancer survivors in India.

Anuj Gandhi

Anuj Gandhi is a passionate mental health advocate and researcher who leads with love and light. He takes an interdisciplinary approach to build community-driven programs rooted in research, education, and storytelling.

Anuj has worked as a youth mental health advocate in several organizations, including the National Alliance on Mental Illness, WE ARE SAATH, The Steve Fund, The Trevor Project, and the Mental Health Literacy Collaborative. He is most proud of his work in improving mental health resources at his alma mater, Saint Louis University. He recently founded MyJyoti, a South Asian mental health advocacy, storytelling, and media platform and community organization.

Along with his commitment to advocacy and activism, Anuj is an experienced community-based researcher. His research interests broadly encompass community-driven mental health interventions, cultural identity and humility, complementary practices, and global mental health. He recently worked as a research specialist at the Institute of Juvenile Research in the Department of Psychiatry at the University of Illinois Chicago and as a Program Facilitator for Lurie Children’s Hospital. In these roles, he facilitated educational programs for youth of color, focused on civic engagement, activism, racial justice, health equity, and mindfulness as part of clinical trial interventions for youth well-being.

Anuj’s Fulbright-Nehru research project is examining how globalization-based acculturation influences young Indian adults’ attitudes toward mental health and treatment; in this context, he is also comparing Western psychiatric care and traditional Indian medicine (Ayush). Using a sequential explanatory design, the study is conducting a quantitative survey and focus group discussions with treatment seekers, practitioners, and advocates. The findings aim to inform culturally responsive mental healthcare and provide an educational toolkit for globalized Indians.

Anjali Brown

Anjali Brown is an honors graduate of the University of Michigan, where she earned a BA in philosophy while completing a rigorous pre-medical curriculum. A multiple-year James B. Angell Scholar, Anjali pairs humanistic inquiry with empirical research to address global mental health inequities. At Michigan Medicine, she worked under Dr. Maria Muzik on the NIH-funded prenatal stress and postpartum studies, performing EEG acquisition, clinical intakes, and longitudinal data analysis on mother–infant dyads. Previously, she had co-led a 3,000-participant wearable-sensor study of resident physicians in the Sen Lab to produce actionable insights into disability and burnout in medical training.

Beyond the laboratory, Anjali directs evidence-based service initiatives. As a peer counselor, she delivers one-on-one psychological support to fellow students, and as the volunteer team lead for Michigan Medicine’s Hospital Elder Life Program, she trains volunteers and designs engagement protocols that reduce delirium and isolation in older inpatients. She has also co-developed a biodegradable menstrual pad for women in rural Peru. Anjali has won top honors at the Center for Global Health Equity pitch competition and has authored an illustrated menstrual-health guide for girls at the Chinmaya Vijaya Orphanage, Andhra Pradesh, India.

Anjali aspires to become a psychiatrist-researcher who integrates culturally responsive clinical practice with policy-relevant scholarship to advance maternal mental health worldwide.

Anjali’s Fulbright-Nehru project is investigating how maternal depression shapes mother–child interactions in urban India during five years of the postpartum period. Working with Dr. Prabha Chandra at NIMHANS, she is coding and statistically analyzing 300 video recordings from the Bangalore Child Health and Development Study to illuminate how maternal depression shapes mother–child interactions. She is also holding caregiver interviews to supply the sociocultural context. In parallel, she is conducting a systematic study on adolescent perinatal mental health and the impact of neighborhood violence during pregnancy in order to identify policy gaps. Her findings will inform culturally attuned interventions that strengthen community-based maternal mental health services in low-resource settings.

Christopher LaMountain

Mr. Christopher LaMountain is a graduate of Northwestern University, where he pursued a double major in Religious Studies and Music Performance Studies. After being awarded an Undergraduate Research Grant from Northwestern in 2018, Mr. LaMountain completed a multi-media research project comparing gynecological texts of Mediterranean Antiquity with Marian narratives of the New Testament Apocrypha. In the latter portion of his collegiate career, Mr. LaMountain conducted research on devotional music at seven of the eight continental Baha’i Houses of Worship as the 2019 Northwestern Circumnavigator grantee. Having sung in choirs and as a classically trained tenor soloist, Mr. LaMountain also sung with the musicians of Baha’i Temples around the world and subsequently produced his honors undergraduate thesis comparing the musical styles and presentation forms of devotional music at the different Baha’i Temples. With the help of his colleagues from the Bienen School of Music, Mr. LaMountain has also presented two concert lectures on his comparative Baha’i musicological studies, which featured musical excepts from his worldwide research trip. Interested in inter-religious musicology and cross-cultural studies, Mr. LaMountain has achieved proficiency in French, Italian, and Hindi, passed upper-level courses on various traditions of the major world religions, and studied musical traditions, such as Negro Spiritual, Western Classical, Hindustani, Ugandan traditional, and Nueva Cancion Chilena musical styles. Mr. LaMountain aspires to pursue a graduate degree in sacred music studies, become a religious studies and musicology professor, and continue singing in choirs over the course of his life.

With his Fulbright-Nehru project, Mr. LaMountain is both observing and participating in the process of devotional music making at the prayer services of the Asian Baha’i House of Worship, called the Lotus Temple. In comparing both these observed musical styles and presentational forms of the Lotus Temple with other faith spaces in Delhi, for example Akshardham and ISKCON Temples, Gurudwara Bangla Sahib, Myanmar Buddha Temple, and Moti Masjid, Mr. LaMountain is determining the manner in which local worship music from religious traditions outside of the Baha’i Faith influences intonation of the Lotus Temple.

Rhône Grajcar

Mr. Rhône Grajcar graduated from Whitman College in 2021 with a Bachelor of Arts in History and South Asian & Middle Eastern Studies. At Whitman he explored South Asian religions and US foreign policy, culminating in eight months spent in India on a David L. Boren Scholarship. He has followed his interests to internships at the U.S. Senate Committee on Foreign Relations and the South Asia Practice at the Albright Stonebridge Group. He is eager to deepen his understanding of South Asia religions and contribute to the study of shrines during his Fulbright-Nehru grant.

Mr. Grajcar’s Fulbright-Nehru project involves ethnographic field work at Qutbuddin Bakhtiar Kaki Dargah in New Delhi and Dargah Yousoufain in Hyderabad, within the dargahs’ compounds. By engaging the dargah attendees in conversation, the project seeks to understand how COVID-19 and its impacts on daily life have affected the sense of community dargahs are renowned for. These shared spaces rely on crowded gatherings and communal food during langar to build their inclusive potentialities, which will present challenges in a post-COVID world. Situating the project in the understanding of dargahs as discursive, rather than fixed spaces, Mr. Grajcar hopes to help capture how these resilient institutions and their exploratory authority weather the disruptions of the pandemic.

Sarah Levenstam

Sarah Levenstam is pursuing a doctoral degree in the anthropology of religion at the University of Chicago, Divinity School, in Chicago, Illinois. She holds an MA in religious studies, also from the Divinity School at the University of Chicago, and a dual BA in religious studies and anthropology from Washington University in St. Louis. Sarah’s doctoral dissertation examines ideas and practices of dog management and care across India and Britain against the backdrop of imperial and national public works projects, international humanitarianism, and transnational animal welfare movements from 1857 through the present.

At the University of Chicago, Sarah’s research has been generously supported by the Committee on Southern Asian Studies (COSAS), the Nicholson Center for British Studies, and the Divinity School. She has received Critical Language Scholarships, Foreign Language and Area Studies Fellowships, COSAS Fellowships, and an American Institute of Indian Studies Scholarship for language studies in Bangla, Urdu, and Sanskrit. She has previously worked in international education at World Learning, in historical and archival research for Hudson Institute, and in accessibility advocacy and community outreach with Rubin Museum of Art and the Council for a Parliament of the World’s Religions. She also fosters dogs for an animal shelter in Chicago.

Sarah’s Fulbright-Hayes research is tracing the transformation of the legal status of free-roaming dogs from straying “ferae naturae”, contained and culled in 19th-century colonial Calcutta, to legally-recognized “street dogs” who have accrued material and moral value in today’s Kolkata. She is looking at how dogs have inhabited this changing city and how the metrics of evaluating them as valuable or disposable have changed with time. She is also studying what the connected histories of dogs and humans together navigating this city’s public spaces reveal about cross-species hierarchies, practices of place-making, and claims of belonging in Kolkata.

Joshua Shelton

Joshua Shelton is a doctoral candidate in the Religious Studies Department at Northwestern University where he specializes in Buddhist and critical masculinities studies. His research focuses on the phenomenological textures of religious manhood in Tibetan tantra, seeking to illuminate the inflection points between masculinity as an abstract concept and manliness as an embodied enactment. His dissertation pursues these questions by attending to the life and writings of the nineteenth-century tantric virtuoso Do Khyentsé Yeshé Dorjé, the gun-wielding, deer-hunting, beer-drinking tantric master descended from a line of “bloodthirsty bandits” in eastern Tibet.

Joshua earned his bachelor’s in religious studies and English literature at Georgetown University where his thesis on demon possession was awarded the Theta Alpha Kappa Award for excellence in undergraduate research. After college, Joshua spent two years at the Georgetown University Law Center working on his JD degree before deciding his passion for education and social service would be better served by a career in academia and activism. Joshua continued his graduate training in Buddhist studies at the University of Colorado (CU) Boulder where he received the Moore Fellowship to conduct historiographic research on tantric masculinity for his master’s in Buddhist studies. At CU, he also served as the editor-in-chief for the university’s NEXT journal. He currently serves as the coordinator for the Khyentse Foundation Buddhist Studies Lecture Series at Northwestern University.

Joshua’s Fulbright-Nehru research is attending to the life, writings, and historical context of Do Khyentsé Yeshé Dorjé. His project emphasizes the structural roles masculinity plays as both abstract ideology and embodied practice in Tibetan religious history. Ultimately, Joshua’s thesis seeks to de-essentialize masculinity by situating it within history and alongside politics, economics, and sociology. It also emphasizes the role of non-secular Indigenous cosmology in the felt textures of religious manhood.

Sahita Manda

Sahita Manda is a recent graduate of the University of Michigan’s School of Public Health with a BS in public health sciences and a minor in biochemistry. She has had a longtime interest in working with people with disabilities, both through her research exploring stigma and neurodiversity as well as through her volunteer work. Sahita is also greatly interested in health policy and has interned at the Bipartisan Policy Center, a Washington, D.C.-based think tank. She hopes to pursue a career as a physician by integrating the principles of medicine and public health.

For her Fulbright-Nehru fellowship, Sahita is conducting nine months of research at the National Institute of Mental Health and Neurosciences in Bengaluru, India. She is exploring parental perspectives and experiences related to seeking clinical and non-clinical services for adolescents with autism spectrum disorder (ASD); she is also examining the navigation of the physical, sexual, cognitive, social, and emotional changes that come with adolescence. Sahita is also studying the lived experiences of adolescents with ASD. Using aggregated data from semi-structured interviews, she is identifying the current gaps in services and opportunities for this population, with the eventual goal of informing the development of culturally appropriate, holistic care.

Lauren Bausch

Prof. Lauren Bausch teaches at Dharma Realm Buddhist University, located in the City of Ten Thousand Buddhas in Ukiah, California. A specialist in the philosophy of the Brāhmaṇa texts, she is interested in exploring the relationship between Vedic tradition and early Indian Buddhism. She is the editor of Self, Sacrifice, and Cosmos: Vedic Thought, Ritual, and Philosophy (2019) and has written articles such as “The Kāṇva Brāhmaṇas and Buddhists in Kosala”, “Philosophy of Language in the Ṛgveda”, and “Bráhman as the Absolute in Late Brāhmaṇa Texts”. She completed her PhD in Sanskrit from the Department of South and Southeast Asian Studies at the University of California, Berkeley, in 2015.

Including a life-changing undergraduate semester in the Department of Philosophy at the University of Delhi and three semesters of dissertation fieldwork at Jawaharlal Nehru University, Prof. Bausch has been to India to study languages, conduct research, deliver lectures, and to volunteer. She has given invited lectures at the Indira Gandhi National Centre for the Arts, the National Museum, Bharatiya Vidya Bhavan, Jawaharlal Nehru University, and Savitribai Phule Pune University. She received the first annual International Association of Sanskrit Studies’ Honorary Research Fellowship in 2019 and organized a Vedic conference at Bhandarkar Oriental Research Institute in Pune.

Prof. Bausch looks forward to building a community of scholars and practitioners that facilitates collaboration among Vedic and Buddhist specialists in the United States and India. She hopes that the book resulting from this Fulbright-Nehru research touches its readers by revealing something about their roots and will also give scholars of Hinduism a more comprehensive understanding of Vedic tradition and scholars of Buddhism a sound basis for understanding the cultural background of Gotama’s teachings.

Prof. Bausch’s Fulbright-Nehru project is investigating the philosophy of language and causality that is articulated in middle and late Vedic texts. She is identifying and examining the discourses within these texts around the nature of man and the absolute creating itself to experience relativity, while situating the philosophy of the Brāhmaṇa texts in the intellectual history of India. Rather than interpreting ritual activity through the lens of Mīmāṃsā and Vedānta, her research is probing the cosmologies, mythologies, and explanatory connections found throughout the Brāhmaṇa texts themselves. The results are expected to shed more light on the relationship between late Vedic thought and early Buddhism.