Sunila Kale

Prof. Sunila S. Kale is associate professor of international studies at the University of Washington. Her research and teaching focus on Indian and South Asian politics, energy studies, the political economy of development, and the history of capitalism. She is the author of Electrifying India (Stanford, 2014), Mapping Power (OUP, 2018), and “Rural Land Dispossession in China and India” (Journal of Peasant Studies, 2020). She completed her BA from the University of Chicago and her PhD from the University of Texas.

In 2020, India’s Railway Ministry announced that the railways would resurrect the practice of selling chai (tea) to its millions of customers the old-fashioned way, in kulhads, the small mud-clay cups that are meant to be used once and discarded. Prof. Kale’s Fulbright research asks whether and how policies such as the kulhad program support and reproduce modes of informal, artisanal work that persist despite developmental ideologies that have long predicted their demise. In her project, she is focusing on small-scale, labor-intensive informal production in urban India by looking at the work of traditional potters, or kumbhars, in western India.

Siddhi Deshpande

Ms. Siddhi Deshpande is a graduate of The Pennsylvania State University Schreyer Honors College, where she majored in Neurobiology with minors in Global Health and World Literature. In her time at Penn State, she pursued a variety of interests in public health and medicine. She completed an honors thesis in the Water, Health, and Nutrition lab, titled “Examining Water Insecurity as a Driver of Nutrition Transition Among Tsimane’ Adults in Lowland Bolivia”. Through this thesis, she found that water insecurity was associated with increased consumption of sugary beverages among Tsimane’ in Amazonion Bolivia. Furthermore, the level of market integration also played a role in probability of sugary beverage consumption. Her research in water insecurity, nutrition, and health in a global health setting sparked her interest in conducting similar research in India, which is the reason she applied to the Fulbright-Nehru Fellowship! Besides her research, Ms. Deshpande also took a broader interest in environmental health. She co-founded and co-led an organization called Sunrise Movement State College, where she worked with her community to organize local climate demonstrations, advocated for climate justice measures, and campaigned for divestment from the fossil fuel industry. She believes that community-wide advocacy and the will to confront the reality of climate change will help achieve climate justice in our communities.

After completion of the Fulbright-Nehru project, Ms. Deshpande plans to attend medical school and attain a dual MD/MPH degree. In university, Ms. Deshpande worked as an Emergency Medical Technician (EMT), where she treated 100+ patients on a 911 ambulance service. Enjoying the work of treating patients but also hoping to serve her community on a larger scale, Ms. Deshpande hopes to combine an education in medicine and public health to serve as a physician who advocates for her community and works towards climate justice. She envisions herself conducting environmental health research and influencing policy alongside her responsibilities in clinical medicine.

In India, growing rates of obesity, insulin resistance and cardiometabolic disease are present alongside malnutrition and hunger across India. Climate change has been understudied in connection to this nutrition transition, despite increased drought across India and a rapid demographic change as a result. Food insecurity is an important mechanism of the consequent public health impacts; Ms. Deshpande plans to investigate how declining agricultural productivity, driven by climate change, causes nutrition transition from undernutrition to obesity among the rural poor. Ms. Deshpande is studying under Dr. Angeline Jeyakumar at Savitraibai Phule Pune University, where she is conducting research in Pune and Latur.

Christian Novetzke

Prof. Christian Novetzke received a BA from Macalester College, an MTS from Harvard University, and a PhD from Columbia University. Prof. Novetzke is Professor of South Asia Studies, Religious Studies, and Global Studies at the Jackson School of International Studies at the University of Washington. He is also Professor of the Comparative History of Ideas at UW. Prof. Novetzke’s books include The Quotidian Revolution (Columbia University Press 2016) and Religion and Public Memory (Columbia University Press 2008). He is also the co-author (with Andy Rotman and William Elison) of Amar Akbar Anthony: Bollywood, Brotherhood, and the Nation (Harvard University Press 2016) and co-editor (with Jack Hawley and Swapna Sharma) Of Bhakti and Power (University of Washington Press 2019). Among his awards, Prof. Novetzke was a Guggenheim Fellow in 2018 and a Fulbright-Nehru Fellow in 2013. His current projects include a book on yoga as political theory and practice with co-author Sunila S. Kale (under contract at Columbia University Press) and a book on the thought of Savitribai Phule, for which he was awarded the current Fulbright-Nehru Fellowship.

Savitribai Phule was born into an impoverished subaltern caste of Shudra agricultural workers in India in 1831. She became one of the first Shudra women in India to receive an education. She authored two books of political poetry in Marathi, each articulating her powerful vision for social justice and her fight against caste patriarchy. Her ideas about religion, caste, gender, and power made her one of the most important critical thinkers in Indian history. However, Savitribai Phule is hardly known outside of India. With Fulbright-Nehru’s support Prof. Novetzke hopes to complete his research on a book on the critical thought of Savitribai Phule.

Lauren Bausch

Prof. Lauren Bausch teaches at Dharma Realm Buddhist University, located in the City of Ten Thousand Buddhas in Ukiah, California. A specialist in the philosophy of the Brāhmaṇa texts, she is interested in exploring the relationship between Vedic tradition and early Indian Buddhism. She is the editor of Self, Sacrifice, and Cosmos: Vedic Thought, Ritual, and Philosophy (2019) and has written articles such as “The Kāṇva Brāhmaṇas and Buddhists in Kosala”, “Philosophy of Language in the Ṛgveda”, and “Bráhman as the Absolute in Late Brāhmaṇa Texts”. She completed her PhD in Sanskrit from the Department of South and Southeast Asian Studies at the University of California, Berkeley, in 2015.

Including a life-changing undergraduate semester in the Department of Philosophy at the University of Delhi and three semesters of dissertation fieldwork at Jawaharlal Nehru University, Prof. Bausch has been to India to study languages, conduct research, deliver lectures, and to volunteer. She has given invited lectures at the Indira Gandhi National Centre for the Arts, the National Museum, Bharatiya Vidya Bhavan, Jawaharlal Nehru University, and Savitribai Phule Pune University. She received the first annual International Association of Sanskrit Studies’ Honorary Research Fellowship in 2019 and organized a Vedic conference at Bhandarkar Oriental Research Institute in Pune.

Prof. Bausch looks forward to building a community of scholars and practitioners that facilitates collaboration among Vedic and Buddhist specialists in the United States and India. She hopes that the book resulting from this Fulbright-Nehru research touches its readers by revealing something about their roots and will also give scholars of Hinduism a more comprehensive understanding of Vedic tradition and scholars of Buddhism a sound basis for understanding the cultural background of Gotama’s teachings.

Prof. Bausch’s Fulbright-Nehru project is investigating the philosophy of language and causality that is articulated in middle and late Vedic texts. She is identifying and examining the discourses within these texts around the nature of man and the absolute creating itself to experience relativity, while situating the philosophy of the Brāhmaṇa texts in the intellectual history of India. Rather than interpreting ritual activity through the lens of Mīmāṃsā and Vedānta, her research is probing the cosmologies, mythologies, and explanatory connections found throughout the Brāhmaṇa texts themselves. The results are expected to shed more light on the relationship between late Vedic thought and early Buddhism.

Beena (Veena) Howard

Dr. Beena (Veena) Howard is professor of Asian religious traditions in the Department of Philosophy at California State University, Fresno. She holds the Endowed Chair in Jain and Hindu Dharma, and also serves as the director of the M.K. Gandhi Center: Inner Peace and Sarvodaya. Her publications include the books Gandhi’s Global Legacy: Moral Methods and Moral Challenges (ed., Lexington, 2023); The Bloomsbury Research Handbook of Indian Philosophy and Gender (ed., Bloomsbury, 2019); Dharma, Hindu, Jain, Buddhist, and Sikh Traditions of India (ed., I.B. Tauris, 2017); and Gandhi’s Ascetic Activism: Renunciation and Social Action (SUNY Press, 2013). She has also authored numerous peer-reviewed articles, including “The Nonviolence Conundrum: Political Peace and Personal Karma in Jain and Hindu Traditions”; “Nonviolence as Love in Action: James Lawson’s Transforming the Promise of Jesus’ Love into a Practical Force for Change”; “Divine Light and Melodies Lead the Way: The Santmat Tradition of Bihar”; “Lessons from ‘The Hawk and the Dove’: Reflections on the Mahābhārata’s Animal Parables and Ethical Predicaments”; and “Rethinking Gandhi’s Celibacy: Ascetic Power and the Empowerment of Women”. Notably, she has served on the Board of Trustees of the Parliament of the World’s Religions. Dr. Howard is also a TEDx speaker.

Using philosophical and textual approaches and women and gender studies theories, Dr. Howard’s Fulbright-Nehru research project is seeking to create a conversation with the Jain advocates of women’s equality and education, Shrimad Rajchandra (1867–1901) and Virchand Gandhi (1864–1901), while studying the life and work of the female Jain activist, Mridula Sarabhai (1911–1973). Born in a distinguished family, Sarabhai adopted an austere life, defied patriarchal norms, and made heroic efforts to rehabilitate abducted Hindu, Sikh, and Muslim women in violence-stricken areas. Through archival resources, engagement with faculty and students at the International School of Jain Studies and local universities, as well as through interviews with the Sarabhai family and Jain female leaders and followers, Dr. Howard is seeking to further the questions of women’s struggle against gender bias and violence.