Home Institution USA: Princeton University

Meher Ali

Ms. Meher Ali is a PhD candidate in the Department of History at Princeton University. At Princeton, she has been an organizer for the South Asia Graduate Workshop and the South Asia Digital Humanities Working Group, as well as a co-founder of the South Asia Translation Workshop. She was previously a Fulbright student researcher in Kolkata, India, and her work has also been supported by the AIIS language fellowship, the CLS program, and the American Institute of Bangladesh Studies. She received her MA from the University of Chicago and her BA in history with honors from Brown University.

Ms. Ali’s dissertation project traces the history of the public university and higher education in modern South Asia. By taking a capacious definition of the university — as, for example, a product of state policy, an icon of modernity, a material campus, and a site for politicization — her research engages multiple historiographical fields and methods including the history of global development, urban history, architectural history, oral and social history, and ethnographies of the state.

Suraj Kushwaha

Mr. Suraj Kushwaha is a recent graduate of Princeton University, where he studied a self-designed curriculum for an independent major in Postcolonial Environmental Studies. His research interests center around South Asian languages, culture, and history. He has lived and studied in India for two years, first on Princeton’s Bridge Year Program in Varanasi and later on a Boren Scholarship for intensive Hindi language study in Jaipur and Mussoorie. He is especially interested in the Himalaya, its people, and the complex environmental, economic, and cultural conflicts that have arisen with the opening of this region to unprecedented numbers of pilgrims, tourists, and mountaineers through globalization and development. His research interests include the imperial legacy of Himalayan mountaineering and the role of mountaineering in the formation of an “Indian” identity. His senior thesis probed the role of local knowledge in the colonial exploration of the Himalaya and Tibet. He hopes to address the absence of local people’s and porters’ perspectives in the history of mountaineering by collaborating on oral history and ethnographic research alongside these communities.

After the Fulbright-Nehru Fellowship, Mr. Kushwaha hopes to pursue graduate studies and a career as a professor. Outside of his studies, Mr. Kushwaha gravitates toward the remote, vertical environments of mountains near and far. As an avid climber and aspiring mountain guide, he views climbing as a transformative medium to connect with environment, self, and others. He is constantly pushing his own limits in climbing and helping others to break down barriers and do the same.

Mr. Kushwaha’s Fulbright-Nehru project is exploring and documenting the histories and lived experiences of porters working in India’s Central Himalayan Mountain tourism industry. By observing porters on their assignments and conducting interviews with consenting porters, he hopes to identify key issues facing porters in an evolving labor geography. The research seeks to address the omission of porters’ perspectives from the discourse on the legacy of imperialism in the Himalaya. Mr. Kushwaha hopes to highlight porters’ crucial role in a growing industry and understand the challenges they face as they navigate a nuanced labor niche inflected by a history of British imperial exploration.

Mahishan Gnanaseharan

Mr. Mahishan Gnanaseharan is a burgeoning scholar whose primary research interests lie at the intersection of modern intellectual history, legal philosophy, international relations theory, and global histories of decolonization during the 20th century. He has worked and studied in India, the United Kingdom, and the United States. Mr. Gnanaseharan graduated from Princeton University in 2020 with a concentration in Political Theory and minors in South Asian Studies and African American Studies. At Princeton, Mr. Gnanaseharan was awarded a Streicker International Fellowship in 2019 to travel to New Delhi and collaborate with scholars at the Centre for Policy Research on research regarding liberalism and secularism in Indian jurisprudence. Mr. Gnanaseharan has also been credited for contributions to Princeton faculty research ranging from analyses of the role of slavery in the founding of the United States to assessments of major political treatises on colonialism, historic injustice, and empire.

Upon graduation, Mr. Gnanaseharan contributed for a brief time to multimillion-dollar litigation efforts as a paralegal at a New York City law firm. Shortly thereafter, he became an MSc candidate in the Department of International History at the London School of Economics. Mr. Gnanaseharan’s postgraduate research has examined how the sizable migration of Tamil laborers from India to Ceylon in the early 20th century informed postcolonial conceptions of international borders and citizenship in South Asia.

Alongside from his research pursuits, Mr. Gnanaseharan is a passionate advocate for global human rights. He has raised concerns about violence against women and girls and the plight of refugees in South Asia before the United States Senate, the United Nations Human Rights Council, and the House of Commons in the United Kingdom.

Mr. Gnanaseharan’s Fulbright-Nehru research project maps the political legacies of South India’s ‘Self-Respect’ Movement by highlighting founder E.V. Ramaswamy’s (or ‘Periyar’s’) underexplored intellectual relationships with, among others, Muhammad Ali Jinnah and Dr. B.R. Ambedkar. Using his fluency in Tamil, Mr. Gnanaseharan is analyzing the heretofore untranslated writings of Periyar to contextualize the Self-Respect Movement’s historical implications for religious pluralism, democratic politics, and Indian civic identity. Ultimately, this project has the potential to directly inform contemporary public discourse regarding political relationships between South Asian citizens of differing social backgrounds.

Frances Walker

Frances Walker has a bachelor’s in anthropology (medical) from Princeton University, New Jersey, with minors in global health and health policy; gender, sex, and sexuality; and African American studies. After graduating in 2022 as a Princeton University Henry R. Labouisse ’26 Fellow, Frances worked on the ground with Humans for Humanity, an Indian NGO, on its menstrual health and wellness campaigns and projects. Her current research work is a continuation of her previous senior thesis research titled “Deconstructing Menstruation in India: From Stigma to Visibility in Non-Governmental Organizations”, on historical stigma and taboo regarding menstruation and their contemporary consequences for menstruators in India.

Prior to working and researching in India, Frances served as the assistant manager of Semicolon Bookstore in Chicago where she organized literature-based community service events benefiting hundreds of Chicago kids; she also curated speaking engagements for authors. As a student, Frances was the president of the Princeton Women’s Rugby Football Club and served on its alumni board, as well as worked as a Princeton Writing Center Fellow to help undergraduate students, graduate students, and faculty with a variety of academic-writing projects. She also served as a multi-year volunteer at Penn Medicine Princeton Medical Center in the emergency medicine and orthopedics departments. Frances is still an avid fan of rugby and plays it in her free time. Outside of this, she loves trekking, traveling, and trying new foods.

For her Fulbright-Nehru project, Frances is seeking to further understand the current shift in India towards more sustainable and eco-friendly menstruation products. For this, she is locating the key actors in the realm of sustainable menstruation in order to determine why and how these products are marketed, as well as to understand what drives these entities to create change. She is also looking into the barriers that restrict the menstruators’ ability to switch to these products, and also examining the consequences of burgeoning menstrual waste as the majority of India’s population moved to using sanitary napkins in the last 10 years.