History Archives - Page 2 of 2

Devin Creed

Devin Creed is a PhD candidate in South Asian history at Duke University in Durham, North Carolina. He has completed field exams in modern South Asian history, global British empire, food history, and science and empire. Devin’s dissertation examines the changes in the practices and ideologies of “giving for eating” in the context of famines in nineteenth- and twentieth-century South Asia. He works with sources in Bangla, Hindi, Urdu, and English. At Duke, Devin has been a Kenan Graduate Fellow, a Capper Fellow in intellectual history, and a fellow at the PhD Lab in Digital Knowledge. He has made public presentations on: the erotica of the pickle in South Asian literature and history; traces of Portuguese cuisine in modern West Bengal; the political theory of B.R. Ambedkar; and the history of Catholic missions in Meghalaya. His research interests include metabolic and ecological histories, food and fermentation, and capitalism and imperialism.

He has previously received grants to conduct research in Philadelphia (on the Knights of Labor), London (on British famine policy), Northern Ireland (on martyrdom in the Irish Republican Army), and India (on famine relief). He received his MA in modern European history from Villanova University (Pennsylvania) and his BA in economics and English literature from Hillsdale College (Michigan).

Devin is an avid cook and food experimenter who spends a good deal of his time pickling, fermenting, baking, and cooking. He enjoys reading science fiction, watching films, backpacking, hiking, singing, and learning languages.

Devastating famines punctuated British colonial rule in India, a period that saw famines in Bengal in 1770 and 1943 which killed over 10 million people. Devin’s Fulbright-Nehru project is arguing that the Indian responses to states of endemic malnutrition and famine played a significant role in creating the postcolonial regimes of food charity – what he calls “giving for eating” – in India today. Devin’s research is being driven by the following question: how did inherited understandings and practices of gifting food change in the face of widespread famine, new ideas of Western humanitarianism, and the birth of modern nutrition science?

Alexander Williams

Alexander Williams is a joint JD–PhD student in history and law at Yale University. His research focuses on the history of corporate governance, capital markets, labor, and the legal profession in postcolonial India. He is broadly interested in global legal history, comparative private law, and the history and sociology of the legal profession. He has published in the Asian Journal of Comparative Law and the JUS GENTIUM Journal of International Legal History. He holds a BA in history and South Asian studies from Yale College.

Alexander’s Fulbright-Nehru project, “The Business of Law: Lawyers and the Economy in Modern India”, is studying the intertwined history of law, lawyers, and economic development in postcolonial India. The project is tracing how legal professionals and other actors in both the government and the private sector viewed law as a tool which could be harnessed for economic growth, the distribution of resources, and the pursuit of private ends.

Saideepika Rayala

Saideepika Rayala is a recent graduate of Yale University from where she received a BA in history and was part of Yale Law School’s academic program in human rights. Her studies focused on South Asian environmental history, forced migration, and international human rights law. Saideepika wrote her undergraduate history thesis on the relationship between Indian industrialization and nationalism during the 1920s Mulshi anti-dam movement.

At Yale, she served as the project leader for the Lowenstein Human Rights Project’s Crimes Against Humanity mission and advocated for a Crimes Against Humanity Treaty at the United Nations Sixth Committee. She also served as city editor of the Yale Daily News and online managing editor of The Yale Review of International Studies. Saideepika has worked for Yale Law School’s Schell Center for International Human Rights, the International Detention Coalition, and the Migrant Forum in Asia.

In her free time, Saideepika enjoys painting, boxing, listening to podcasts, and trying new foods.

Saideepika’s Fulbright-Nehru project is exploring how dams came to symbolize India’s trajectory toward freedom, modernity, and development in the post-independence period of the 1940s–1960s. She is conducting archival research and media analysis, primarily focusing on three major dams constructed during this period, to understand the debates surrounding these projects and how the country sought to balance economic development with ecological stability. She believes that studying this period can reveal how dams came to occupy a central role in Indian society and that past projects can inform modern-day dam-building efforts.

Briana Brightly

Briana Brightly is a PhD candidate in the Committee on the Study of Religion at Harvard University. Her research centers on the intersection of religion, art, and science in South Asia. Briana’s dissertation, “The Buddhist Craftsman: Making Images during the Golden Age of Tibetan Medicine, 1600–1800”, investigates how physicians and artists used the tools and techniques of Buddhist image-making to advance medical knowledge in early-modern Tibet. In probing the production of images, rather than their consumption, Briana hopes to open up new possibilities for how scholars imagine the “sacred” in relation to the “scientific” within the context of visual culture.

Briana’s Fulbright-Nehru project is investigating the creation of anatomical illustrations in 17th-century Tibet. In order to visualize the human body, Tibetan artists not only observed dissected corpses but also followed a highly codified system of measurement which formed the basis of religious paintings during this period. How did they reconcile these two points of view? And what can their creative process tell us about the relationship between religion, art, and medicine in early-modern Tibet? These are some of the questions that Briana is addressing at the Men-Tsee-Khang Tibetan Medical & Astrological Institute in Dharamshala, her primary site of research.

Vinay Lal

Dr. Vinay Lal is a cultural critic, writer, and professor of history and Asian American studies at the University of California, Los Angeles (UCLA). He earned his BA and MA from Johns Hopkins University in 1982. This was followed by a year-long stint in Australia and India on a Thomas J. Watson Fellowship studying cinema. He earned his PhD with distinction from the Department of South Asian Languages and Civilizations at the University of Chicago. Prof. Lal was the William R. Kenan Fellow (1992–93) at the Society of Fellows in the Humanities at Columbia University and immediately thereafter moved to UCLA where he has remained ever since.

Prof. Lal’s intellectual and research interests include comparative colonial histories, the politics of knowledge systems, cinema, cultures of sexuality, the global histories of nonviolence, and the thoughts of Mohandas Gandhi. He has authored and edited 21 books, including the two-volume Oxford Anthology of the Modern Indian City (2013); The History of History (2003); The Fury of Covid-19: The Politics, Histories, and Unrequited Love of the Coronavirus (2020); and Insurgency and the Artist: The Art of the Freedom Struggle in India (2022). Prof. Lal is a founding member of the Backwaters and Metaphysics Collective and the editor of the three volumes that emerged from this initiative. He is also the Academic India (Humanities) Delegate (2022–25) of the Oxford University Press. He maintains an extensive academic YouTube channel – https://www.youtube.com/user/dillichalo. He also writes frequently for the Indian Express and Open Magazine. His forthcoming books include two volumes of his collected papers on Gandhi.

Gandhi’s march to the sea at Dandi has long been recognized as a pivotal moment in India’s anti-colonial struggle. Prof. Lal’s Fulbright-Nehru study, based on archival, museum, and field research in India, is attempting to furnish a different understanding of this paradigmatic instance of nonviolent resistance in world history. The argument is that the Salt March can be read more productively – interculturally and intertextually – alongside Gandhi’s satyagraha march in South Africa (1913) and the traces it has left around the globe.

Devin Creed

Devin Creed is a PhD candidate in South Asian history at Duke University in Durham, North Carolina. Devin’s dissertation examines the changes in the practices and ideologies of “giving for eating” in the context of famines in nineteenth- and twentieth-century South Asia. At Duke, Devin has been a Kenan Graduate Fellow, a Capper Fellow in intellectual history, and a fellow at the PhD Lab in Digital Knowledge. He has made public presentations on: the erotica of the pickle in South Asian literature and history; traces of Portuguese cuisine in modern West Bengal; the political theory of B.R. Ambedkar; and the history of Catholic missions in Meghalaya.

Devin’s Fulbright-Hays project is analyzing how South Asians contributed to, contested, and adapted nascent forms of Western humanitarianism, in the process forming hybrid cultures of care and charity. Concurrently, he is examining the arrival of modern nutrition science as a developmental technology of colonial governance which clashed with indigenous foodways. The phrase “giving for eating” highlights his novel approach to the study of famines; this approach combines an archaeology of annadana and other food-gifting practices with a material analysis of famine foods. This turn to the alimentary allows him to show the ways in which endemic famine became constitutive of modern regimes of charity and foodways in South Asia. Devin is accomplishing this through studying archival materials in Bangla, Urdu, Hindi, and English, and by drawing on neo-materialist methods to recreate famine foods.

Aparna Kapadia

Dr. Aparna Kapadia is associate professor of history at Williams College. She is a social historian of early modern and modern South Asia. Her research particularly focuses on western Indian regional cultures, identities, and power structures as well as the subcontinent’s links with the Indian Ocean networks. Dr. Kapadia studied at St. Xavier’s College, Mumbai, Jawaharlal Nehru University (JNU), New Delhi, and the School of Oriental and African Studies (SOAS), University of London, from where she received her PhD in 2013. From 2009 until 2011, she was a Mellon Postdoctoral Fellow at the University of Oxford.

Dr. Kapadia is the author of In Praise of Kings: Rajputs, Sultans and Poets in Fifteenth-Century Gujarat (Cambridge University Press, 2018) and co-editor of The Idea of Gujarat: History, Ethnography and Text (Orient Blackswan, 2010). Her articles have appeared in several peer-reviewed academic journals like The Mediaeval History Journal and The Journal of Asian Studies. From 2021 to 2024, she served as associate editor at the Journal of the Royal Asiatic Society. Dr. Kapadia also enjoys writing for popular asudiences. Since 2019, she has been publishing a column on a variety of topics in South Asian history called “Off Centre” in Scroll.in, one of India’s leading independent English-language digital publications.

For her Fulbright-Nehru project, Dr. Kapadia is conducting research for her upcoming book, Walking with the Mahatma: Kasturba Gandhi’s Political Life. This will be the first historically grounded and archivally researched biography of Kasturba (1869–1944), Mahatma Gandhi’s wife, which seeks to illuminate her pivotal but overlooked role as a political activist during India’s anti-colonial movement.